Translating Turats, Reflecting Modernity: An Indonesian Naqli–Aqli Epistemology of Translation Tasks and Portfolio Assessment in Arabic Language Education

Authors

  • Moh. Fery Fauzi Universitas Negeri Malang Author
  • Yusuf Hanafi Universitas Negeri Malang Author

Keywords:

Translation, Portfolio assessment, Naqli–aqli integration, Turats, Arabic language education

Abstract

Translation has long linked Arabic and Indonesian learners to Islamic knowledge, from the Graeco-Arabic translation movement to the interlinear glossing of classical texts in pesantren, yet modern Arabic classrooms rarely connect this heritage with current translation theory and portfolio assessment. This conceptual article asks how an Indonesian epistemology can integrate naqli (transmitted) and aqli (rational) sources of knowledge in designing translation tasks and portfolios for Arabic learners. Using a philosophy-of-science lens, it compares heritage practices of translation and self-accounting (muhasabah) with modern work on translation in language teaching, translation quality, portfolio assessment and self-regulated learning. No field data are available, so the analysis is conceptual, and a constructed set of translation items is used only as a clearly labelled illustration. The article proposes a portfolio design built on collection, selection and reflection, a table of components and criteria that includes scholarly trust (amanah), and four testable propositions. It also states risks, including a return to grammar-translation habits and a romanticized reading of the heritage. The framework is a hypothesis for later design-based research, not an empirically established model.

References

Abdullah, M. A. (2006). Islamic studies di perguruan tinggi: Pendekatan integratif-interkonektif. Pustaka Pelajar.

Al-Attas, S. M. N. (1980). The concept of education in Islam: A framework for an Islamic philosophy of education. Muslim Youth Movement of Malaysia (ABIM).

Al-Faruqi, I. R. (1982). Islamization of knowledge: General principles and work plan. International Institute of Islamic Thought.

Al-Jabiri, M. A. (1986). Bunyat al-'aql al-'arabi: Dirasa tahliliyya naqdiyya li-nuzum al-ma'rifa fi al-thaqafa al-'arabiyya. Markaz Dirasat al-Wahda al-'Arabiyya.

Azra, A. (2004). The origins of Islamic reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern 'ulama' in the seventeenth and eighteenth centuries. University of Hawai'i Press.

Baker, M. (2018). In other words: A coursebook on translation (3rd ed.). Routledge.

Barrett, H. C. (2007). Researching electronic portfolios and learner engagement: The REFLECT initiative. Journal of Adolescent & Adult Literacy, 50(6), 436–449. https://doi.org/10.1598/JAAL.50.6.2

Bruinessen, M. van. (1995). Kitab kuning, pesantren dan tarekat: Tradisi-tradisi Islam di Indonesia. Mizan.

Connell, R. (2007). Southern theory: The global dynamics of knowledge in social science. Polity.

Cook, G. (2010). Translation in language teaching: An argument for reassessment. Oxford University Press.

Council of Europe. (2020). Common European Framework of Reference for Languages: Learning, teaching, assessment. Companion volume. Council of Europe Publishing.

Dhofier, Z. (1982). Tradisi pesantren: Studi tentang pandangan hidup kyai. LP3ES.

Fauzi, M. F., & Anindiati, I. (2020). E-learning pembelajaran bahasa Arab (Vol. 1). UMMPress.

Feyerabend, P. (1975). Against method: Outline of an anarchistic theory of knowledge. New Left Books.

Fitriyah, T., & Fauzi, M. F. (2020). Improving Quality of Arabic Translation Course through Jigsaw Cooperative Learning. Izdihar : Journal of Arabic Language Teaching, Linguistics, and Literature, 3(1), 17–30. https://doi.org/10.22219/jiz.v3i1.11033

Gutas, D. (1998). Greek thought, Arabic culture: The Graeco-Arabic translation movement in Baghdad and early 'Abbasid society (2nd–4th/8th–10th centuries). Routledge.

Hamp-Lyons, L., & Condon, W. (2000). Assessing the portfolio: Principles for practice, theory, and research. Hampton Press.

Harding, S. (1991). Whose science? Whose knowledge? Thinking from women's lives. Cornell University Press.

Hatim, B. (1997). Communication across cultures: Translation theory and contrastive text linguistics. University of Exeter Press.

Hatim, B., & Mason, I. (1990). Discourse and the translator. Longman.

Hill, P. (2020). Utopia and civilisation in the Arab Nahda. Cambridge University Press.

Hourani, A. (1983). Arabic thought in the liberal age, 1798–1939. Cambridge University Press.

House, J. (2015). Translation quality assessment: Past and present. Routledge.

Kartanegara, M. (2005). Integrasi ilmu: Sebuah rekonstruksi holistik. Mizan & Arasy.

Kementerian Agama Republik Indonesia. (2019). Keputusan Menteri Agama Nomor 183 Tahun 2019 tentang Kurikulum Pendidikan Agama Islam dan Bahasa Arab pada Madrasah. Kementerian Agama RI.

Kuhn, T. S. (2012). The structure of scientific revolutions (4th ed.). University of Chicago Press.

Kuntowijoyo. (2006). Islam sebagai ilmu: Epistemologi, metodologi, dan etika. Tiara Wacana.

Lakatos, I. (1978). The methodology of scientific research programmes: Philosophical papers (Vol. 1; J. Worrall & G. Currie, Eds.). Cambridge University Press.

Laviosa, S. (2014). Translation and language education: Pedagogic approaches explored. Routledge.

Little, D. (2005). The Common European Framework of Reference for Languages and the European Language Portfolio: Involving learners and their judgements in the assessment process. Language Testing, 22(3), 321–336. https://doi.org/10.1191/0265532205lt311oa

Madjid, N. (1987). Islam, kemodernan, dan keindonesiaan. Mizan.

Nida, E. A. (1964). Toward a science of translating: With special reference to principles and procedures involved in Bible translating. E. J. Brill.

Paulson, F. L., Paulson, P. R., & Meyer, C. A. (1991). What makes a portfolio a portfolio? Educational Leadership, 48(5), 60–63.

Pym, A. (2014). Exploring translation theories (2nd ed.). Routledge.

Republik Indonesia. (2003). Undang-Undang Nomor 20 Tahun 2003 tentang Sistem Pendidikan Nasional. Lembaran Negara Republik Indonesia Tahun 2003 Nomor 78.

Richards, J. C., & Rodgers, T. S. (2014). Approaches and methods in language teaching (3rd ed.). Cambridge University Press.

Riddell, P. G. (2001). Islam and the Malay-Indonesian world: Transmission and responses. Hurst & Company.

Saliba, G. (2007). Islamic science and the making of the European Renaissance. MIT Press.

Santos, B. de S. (2014). Epistemologies of the South: Justice against epistemicide. Paradigm Publishers.

Schön, D. A. (1983). The reflective practitioner: How professionals think in action. Basic Books.

Smith, M. (1935). An early mystic of Baghdad: A study of the life and teaching of Harith b. Asad al-Muhasibi. Sheldon Press.

Venuti, L. (2008). The translator's invisibility: A history of translation (2nd ed.). Routledge.

Zimmerman, B. J. (2002). Becoming a self-regulated learner: An overview. Theory Into Practice, 41(2), 64–70. https://doi.org/10.1207/s15430421tip4102_2

Downloads

Published

2026-10-15

How to Cite

Translating Turats, Reflecting Modernity: An Indonesian Naqli–Aqli Epistemology of Translation Tasks and Portfolio Assessment in Arabic Language Education. (2026). MUDALLA : PROCEEDING INTERNATIONAL CONFERENCE ON ARABIC LANGUAGE, 6(01), 1083-1094. https://proceeding.arab-um.com/index.php/mudalla/article/view/425

Most read articles by the same author(s)

Similar Articles

1-10 of 101

You may also start an advanced similarity search for this article.